declined from her through Scott, and Bulwer, and Dickens, and Charlotte
Bronte, and Thackeray, and even George Eliot, because the mania of
romanticism had seized upon all Europe, and these great writers could not
escape the taint of their time; but it has shown few signs of recovery in
England, because English criticism, in the presence of the Continental
masterpieces, has continued provincial and special and personal, and has
expressed a love and a hate which had to do with the quality of the
artist rather than the character of his work. It was inevitable that in
their time the English romanticists should treat, as Senor Valdes says,
"the barbarous customs of the Middle Ages, softening and distorting them,
as Walter Scott and his kind did;" that they should "devote themselves to
falsifying nature, refining and subtilizing sentiment, and modifying
psychology after their own fancy," like Bulwer and Dickens, as well as
like Rousseau and Madame de Stael, not to mention Balzac, the worst of
all that sort at his worst. This was the natural course of the disease;
but it really seems as if it were their criticism that was to blame for
the rest: not, indeed, for the performance of this writer or that, for
criticism can never affect the actual doing of a thing; but for the
esteem in which this writer or that is held through the perpetuation of
false ideals. The only observer of English middle-class life since Jane
Austen worthy to be named with her was not George Eliot, who was first
ethical and then artistic, who transcended her in everything but the form
and method most essential to art, and there fell hopelessly below her.
It was Anthony Trollope who was most like her in simple honesty and
instinctive truth, as unphilosophized as the light of common day; but he
was so warped from a wholesome ideal as to wish at times to be like
Thackeray, and to stand about in his scene, talking it over with his
hands in his pockets, interrupting the action, and spoiling the illusion
in which alone the truth of art resides. Mainly, his instinct was too
much for his ideal, and with a low view of life in its civic relations