they have been rather imitators of one another than of nature. Critics
follow them, and therefore can do little as guides. I can judge but
poorly of anything while I measure it by no other standard than itself.
The true standard of the arts is in every man's power; and an easy
observation of the most common, sometimes of the meanest things, in
nature will give the truest lights, where the greatest sagacity and
industry that slights such observation must leave us in the dark, or,
what is worse, amuse and mislead us by false lights."

If this should happen to be true and it certainly commends itself to
acceptance--it might portend an immediate danger to the vested interests
of criticism, only that it was written a hundred years ago; and we shall
probably have the "sagacity and industry that slights the observation" of
nature long enough yet to allow most critics the time to learn some more
useful trade than criticism as they pursue it. Nevertheless, I am in
hopes that the communistic era in taste foreshadowed by Burke is
approaching, and that it will occur within the lives of men now overawed
by the foolish old superstition that literature and art are anything but
the expression of life, and are to be judged by any other test than that
of their fidelity to it. The time is coming, I hope, when each new
author, each new artist, will be considered, not in his proportion to any
other author or artist, but in his relation to the human nature, known to
us all, which it is his privilege, his high duty, to interpret. "The
true standard of the artist is in every man's power" already, as Burke
says; Michelangelo's "light of the piazza," the glance of the common eye,
is and always was the best light on a statue; Goethe's "boys and
blackbirds" have in all ages been the real connoisseurs of berries; but
hitherto the mass of common men have been afraid to apply their own
simplicity, naturalness, and honesty to the appreciation of the
beautiful. They have always cast about for the instruction of some one