and what it will lose.

It is certain my Don Quixote was in two small, stout volumes not much
bigger each than my Goldsmith's 'Greece', bound in a sort of law-calf,
well fitted to withstand the wear they were destined to undergo. The
translation was, of course, the old-fashioned version of Jervas, which,
whether it was a closely faithful version or not, was honest eighteenth-
century English, and reported faithfully enough the spirit of the
original. If it had any literary influence with me the influence must
have been good. But I cannot make out that I was sensible of the
literature; it was the forever enchanting story that I enjoyed.
I exulted in the boundless freedom of the design; the open air of that
immense scene, where adventure followed adventure with the natural
sequence of life, and the days and the nights were not long enough for
the events that thronged them, amidst the fields and woods, the streams
and hills, the highways and byways, hostelries and hovels, prisons and
palaces, which were the setting of that matchless history. I took it as
simply as I took everything else in the world about me. It was full of
meaning that I could not grasp, and there were significances of the kind
that literature unhappily abounds in, but they were lost upon my
innocence. I did not know whether it was well written or not; I never
thought about that; it was simply there in its vast entirety, its
inexhaustible opulence, and I was rich in it beyond the dreams of
avarice.

My father must have told us that night about Cervantes as well as about
his 'Don Quixote', for I seem to have known from the beginning that he
was once a slave in Algiers, and that he had lost a hand in battle, and I
loved him with a sort of personal affection, as if he were still living
and he could somehow return my love. His name and nature endeared the