iniquities of the Puseyites. His aversion is carried to things
outward as well as inward. His gall rises at a new church with a
high-pitched roof; a full-breasted black silk waistcoat is with him a
symbol of Satan; and a profane jest-book would not, in his view, more
foully desecrate the church seat of a Christian than a book of prayer
printed with red letters and ornamented with a cross on the back.
Most active clergymen have their hobby, and Sunday observances are
his. Sunday, however, is a word which never pollutes his mouth--it
is always "the Sabbath." The "desecration of the Sabbath," as he
delights to call it, is to him meat and drink: he thrives upon that
as policemen do on the general evil habits of the community. It is
the loved subject of all his evening discourses, the source of all
his eloquence, the secret of all his power over the female heart.
To him the revelation of God appears only in that one law given for
Jewish observance. To him the mercies of our Saviour speak in vain,
to him in vain has been preached that sermon which fell from divine
lips on the mountain--"Blessed are the meek, for they shall inherit
the earth"--"Blessed are the merciful, for they shall obtain mercy."
To him the New Testament is comparatively of little moment, for from
it can he draw no fresh authority for that dominion which he loves
to exercise over at least a seventh part of man's allotted time here
below.

Mr. Slope is tall, and not ill-made. His feet and hands are large,
as has ever been the case with all his family, but he has a broad
chest and wide shoulders to carry off these excrescences, and on the
whole his figure is good. His countenance, however, is not specially
prepossessing. His hair is lank and of a dull pale reddish hue. It
is always formed into three straight, lumpy masses, each brushed with
admirable precision and cemented with much grease; two of them adhere