innocent. Nay, in the bitterness of his heart, he himself laments,
that when his bodily infirmities made him no longer treat her like
a woman, she ceased to have an affection for him. And it was very
natural that she should, for having so few sentiments in common,
when the sexual tie was broken, what was to hold her? To hold her
affection whose sensibility was confined to one sex, nay, to one
man, it requires sense to turn sensibility into the broad channel
of humanity: many women have not mind enough to have an affection
for a woman, or a friendship for a man. But the sexual weakness
that makes woman depend on man for a subsistence, produces a kind
of cattish affection, which leads a wife to purr about her husband,
as she would about any man who fed and caressed her.

Men, are however, often gratified by this kind of fondness which is
confined in a beastly manner to themselves, but should they ever
become more virtuous, they will wish to converse at their fire-side
with a friend, after they cease to play with a mistress. Besides,
understanding is necessary to give variety and interest to sensual
enjoyments, for low, indeed, in the intellectual scale, is the mind
that can continue to love when neither virtue nor sense give a
human appearance to an animal appetite. But sense will always
preponderate; and if women are not, in general, brought more on a
level with men, some superior women, like the Greek courtezans will
assemble the men of abilities around them, and draw from their
families many citizens, who would have stayed at home, had their
wives had more sense, or the graces which result from the exercise
of the understanding and fancy, the legitimate parents of taste. A
woman of talents, if she be not absolutely ugly, will always obtain
great power, raised by the weakness of her sex; and in proportion
as men acquire virtue and delicacy: by the exertion of reason, they