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Vindication of the Rights of Woman by Mary Wollstonecraft
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disgusted with what they deemed an outrage upon it.

It is said that Mary, had not wanted confidence in her own powers
before, but the reception this work met from the public, gave her
an opportunity of judging what those powers were, in the estimation
of others. It was shortly after this, that she commenced the work
to which these remarks are prefixed. What are its merits will be
decided in the judgment of each reader; suffice it to say she
appears to have stept forth boldly, and singly, in defence of that
half of the human race, which by the usages of all society, whether
savage or civilized, have been kept from attaining their proper
dignity--their equal rank as rational beings. It would appear that
the disguise used in placing on woman the silken fetters which
bribed her into endurance, and even love of slavery, but increased
the opposition of our authoress: she would have had more patience
with rude, brute coercion, than with that imposing gallantry,
which, while it affects to consider woman as the pride, and
ornament of creation, degrades her to a toy--an appendage--a
cypher. The work was much reprehended, and as might well be
expected, found its greatest enemies in the pretty soft
creatures--the spoiled children of her own sex. She accomplished
it in six weeks.

In 1792 she removed to Paris, where she became acquainted with
Gilbert Imlay, of the United States. And from this acquaintance
grew an attachment, which brought the parties together, without
legal formalities, to which she objected on account of some family
embarrassments, in which he would thereby become involved. The
engagement was however considered by her of the most sacred nature,
and they formed the plan of emigrating to America, where they
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