empty praise; or, should their rationality be proved, he will not
impede their improvement merely to gratify his sensual appetites.
He will not with all the graces of rhetoric, advise them to submit
implicitly their understandings to the guidance of man. He will
not, when he treats of the education of women, assert, that they
ought never to have the free use of reason, nor would he recommend
cunning and dissimulation to beings who are acquiring, in like
manner as himself, the virtues of humanity.

Surely there can be but one rule of right, if morality has an
eternal foundation, and whoever sacrifices virtue, strictly so
called, to present convenience, or whose DUTY it is to act in such
a manner, lives only for the passing day, and cannot be an
accountable creature.

The poet then should have dropped his sneer when he says,

"If weak women go astray,
The stars are more in fault than they."

For that they are bound by the adamantine chain of destiny is most
certain, if it be proved that they are never to exercise their own
reason, never to be independent, never to rise above opinion, or to
feel the dignity of a rational will that only bows to God, and
often forgets that the universe contains any being but itself, and
the model of perfection to which its ardent gaze is turned, to
adore attributes that, softened into virtues, may be imitated in
kind, though the degree overwhelms the enraptured mind.

If, I say, for I would not impress by declamation when reason