"Meanwhile, far up the Capilano the banished chief had built his
solitary home; for who can tell what fatal trick of sound, what
current of air, what faltering note in the voice of the medicine-man
had deceived his alert Indian ears? But some unhappy fate had led
him to understand that his solitude must be of ten years' duration,
not ten days, and he had accepted the mandate with the heroism of a
stoic. For if he had refused to do so his belief was that, although
the threatened disaster would be spared him, the evil would fall
upon his tribe. Thus was one more added to the long list of
self-forgetting souls whose creed has been, 'It is fitting that
one should suffer for the people.' It was the world-old heroism
of vicarious sacrifice.

"With his hunting-knife the banished Squamish chief stripped the
bark from the firs and cedars, building for himself a lodge beside
the Capilano River, where leaping trout and salmon could be speared
by arrow-heads fastened to deftly shaped, long handles. All through
the salmon-run he smoked and dried the fish with the care of a
housewife. The mountain sheep and goats, and even huge black and
cinnamon bears, fell before his unerring arrows; the fleet-footed
deer never returned to their haunts from their evening drinking at
the edge of the stream--their wild hearts, their agile bodies were
stilled when he took aim. Smoked hams and saddles hung in rows from
the cross-poles of his bark lodge, and the magnificent pelts of
animals carpeted his floors, padded his couch, and clothed his body.
He tanned the soft doe-hides, making leggings, moccasins and shirts,
stitching them together with deer sinew as he had seen his mother do
in the long-ago. He gathered the juicy salmon-berries, their acid
a sylvan, healthful change from meat and fish. Month by month
and year by year he sat beside his lonely camp-fire, waiting for