the synopsis made of each poem of the "Trojan Cycle" by Proclus,
i.e. Eutychius Proclus of Sicca.

The pre-Trojan poems of the Cycle may be noticed first. The
"Titanomachy", ascribed both to Eumelus of Corinth and to
Arctinus of Miletus, began with a kind of Theogony which told of
the union of Heaven and Earth and of their offspring the Cyclopes
and the Hundred-handed Giants. How the poem proceeded we have no
means of knowing, but we may suppose that in character it was not
unlike the short account of the Titan War found in the Hesiodic
"Theogony" (617 ff.).

What links bound the "Titanomachy" to the Theben Cycle is not
clear. This latter group was formed of three poems, the "Story
of Oedipus", the "Thebais", and the "Epigoni". Of the
"Oedipodea" practically nothing is known, though on the assurance
of Athenaeus (vii. 277 E) that Sophocles followed the Epic Cycle
closely in the plots of his plays, we may suppose that in outline
the story corresponded closely to the history of Oedipus as it is
found in the "Oedipus Tyrannus". The "Thebais" seems to have
begun with the origin of the fatal quarrel between Eteocles and
Polyneices in the curse called down upon them by their father in
his misery. The story was thence carried down to the end of the
expedition under Polyneices, Adrastus and Amphiarus against
Thebes. The "Epigoni" (ascribed to Antimachus of Teos) recounted
the expedition of the `After-Born' against Thebes, and the sack
of the city.


The Trojan Cycle