extreme antiquity survive this must be put down to the fact that
until the age of literary consciousness, such things are not
preserved.

First, apparently, in the collection stood the "Hymn to
Dionysus", of which only two fragments now survive. While it
appears to have been a hymn of the longer type (15), we have no
evidence to show either its scope or date.

The "Hymn to Demeter", extant only in the MS. discovered by
Matthiae at Moscow, describes the seizure of Persephone by Hades,
the grief of Demeter, her stay at Eleusis, and her vengeance on
gods and men by causing famine. In the end Zeus is forced to
bring Persephone back from the lower world; but the goddess, by
the contriving of Hades, still remains partly a deity of the
lower world. In memory of her sorrows Demeter establishes the
Eleusinian mysteries (which, however, were purely agrarian in
origin).

This hymn, as a literary work, is one of the finest in the
collection. It is surely Attic or Eleusinian in origin. Can we
in any way fix its date? Firstly, it is certainly not later than
the beginning of the sixth century, for it makes no mention of
Iacchus, and the Dionysiac element was introduced at Eleusis at
about that period. Further, the insignificance of Triptolemus
and Eumolpus point to considerable antiquity, and the digamma is
still active. All these considerations point to the seventh
century as the probable date of the hymn.

The "Hymn to Apollo" consists of two parts, which beyond any