Orphic in character. The writer, after lauding the god by
detailing his attributes, prays to be delivered from feebleness
and weakness of soul, as also from impulses to wanton and brutal
violence.

The only other considerable hymn is that to "Pan", which
describes how he roams hunting among the mountains and thickets
and streams, how he makes music at dusk while returning from the
chase, and how he joins in dancing with the nymphs who sing the
story of his birth. This, beyond most works of Greek literature,
is remarkable for its fresh and spontaneous love of wild natural
scenes.

The remaining hymns are mostly of the briefest compass, merely
hailing the god to be celebrated and mentioning his chief
attributes. The Hymns to "Hermes" (xviii), to the "Dioscuri"
(xvii), and to "Demeter" (xiii) are mere abstracts of the longer
hymns iv, xxxiii, and ii.


The Epigrams of Homer

The "Epigrams of Homer" are derived from the pseudo-Herodotean
"Life of Homer", but many of them occur in other documents such
as the "Contest of Homer and Hesiod", or are quoted by various
ancient authors. These poetic fragments clearly antedate the
"Life" itself, which seems to have been so written round them as
to supply appropriate occasions for their composition. Epigram
iii on Midas of Larissa was otherwise attributed to Cleobulus of
Lindus, one of the Seven Sages; the address to Glaucus (xi) is