the gods shall lay sore trouble upon them. But, notwithstanding,
even these shall have some good mingled with their evils. And
Zeus will destroy this race of mortal men also when they come to
have grey hair on the temples at their birth (6). The father
will not agree with his children, nor the children with their
father, nor guest with his host, nor comrade with comrade; nor
will brother be dear to brother as aforetime. Men will dishonour
their parents as they grow quickly old, and will carp at them,
chiding them with bitter words, hard-hearted they, not knowing
the fear of the gods. They will not repay their aged parents the
cost their nurture, for might shall be their right: and one man
will sack another's city. There will be no favour for the man
who keeps his oath or for the just or for the good; but rather
men will praise the evil-doer and his violent dealing. Strength
will be right and reverence will cease to be; and the wicked will
hurt the worthy man, speaking false words against him, and will
swear an oath upon them. Envy, foul-mouthed, delighting in evil,
with scowling face, will go along with wretched men one and all.
And then Aidos and Nemesis (7), with their sweet forms wrapped in
white robes, will go from the wide-pathed earth and forsake
mankind to join the company of the deathless gods: and bitter
sorrows will be left for mortal men, and there will be no help
against evil.

(ll. 202-211) And now I will tell a fable for princes who
themselves understand. Thus said the hawk to the nightingale
with speckled neck, while he carried her high up among the
clouds, gripped fast in his talons, and she, pierced by his
crooked talons, cried pitifully. To her he spoke disdainfully:
`Miserable thing, why do you cry out? One far stronger than you