cunning, and affected moderation put into play with more talent or
success.

In the month of March hereditary succession and a dynasty were in
everybody's mouths. Lucien was the most violent propagator of these
ideas, and he pursued his vocation of apostle with constancy and address.
It has already been mentioned that, by his brother's confession; he
published in 1800 a pamphlet enforcing the same ideas; which work
Bonaparte afterwards condemned as a premature development of his
projects. M. de Talleyrand, whose ideas could not be otherwise than
favourable to the monarchical form of government, was ready to enter into
explanations with the Cabinets of Europe on the subject. The words which
now constantly resounded in every ear were "stability and order," under
cloak of which the downfall of the people's right was to be concealed.
At the same time Bonaparte, with the view of disparaging the real friends
of constitutional liberty, always called them ideologues,

--[I have classed all these people under the denomination of
Ideologues, which, besides, is what specially and literally fits
them,--searchers after ideas (ideas generally empty). They have
been made more ridiculous than even I expected by this application,
a correct one, of the term ideologue to them. The phrase has been
successful, I believe, because it was mine (Napoleon in Iung's
Lucien, tome ii. p, 293). Napoleon welcomed every attack on this
description of sage. Much pleased with a discourse by Royer
Collard, he said to Talleyrand, "Do you know, Monsieur is Grand
Electeur, that a new and serious philosophy is rising in my
university, which may do us great honour and disembarrass us
completely of the ideologues, slaying them on the spot by
reasoning?" It is with something of the same satisfaction that