to do so, for at that moment I should not have wished to see the First
Consul, since the evil was irreparable. On the evening of that day
nothing was spoken of but the transaction of the 21st of March, and the
noble conduct of M. de Chateaubriand. As the name of that celebrated man
is for ever written in characters of honour in the history of that
period, I think I may with propriety relate here what I know respecting
his previous connection with Bonaparte.

I do not recollect the precise date of M. de Chateaubriand's return to
France; I only know that it was about the year 1800, for we were,
I think, still at the Luxembourg: However, I recollect perfectly that
Bonaparte began to conceive prejudices against him; and when I one day
expressed my surprise to the First Consul that M. de Chateaubriand's name
did not appear on any of the lists which he had ordered to be presented
to him for filling up vacant places, he said: "He has been mentioned to
me, but I replied in a way to check all hopes of his obtaining any
appointment. He has notions of liberty and independence which will not
suit my system. I would rather have him my enemy than my forced friend.
At all events, he must wait awhile; I may, perhaps, try him first in a
secondary place, and, if he does well, I may advance him."

The above is, word for word, what Bonaparte said the: first time I
conversed with him about M. de Chateaubriand. The publication of 'Atala'
and the 'Genie du Christianisme' suddenly gave Chateaubriand celebrity,
and attracted the attention of the First Consul. Bonaparte who then
meditated the restoration of religious worship: in France, found himself
wonderfully supported by the publication of a book which excited the
highest interest, and whose superior merit led the public mind to the
consideration of religious topics. I remember Madame Bacciocchi coming
one day to visit her brother with a little volume in her hand; it was