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The Essays of Montaigne — Volume 01 by Michel de Montaigne
page 36 of 68 (52%)
The notary, who had been summoned to draw up his will, came in the
evening, and when he had the documents prepared, I inquired of La Boetie
if he would sign them. "Sign them," cried he; "I will do so with my own
hand; but I could desire more time, for I feel exceedingly timid and
weak, and in a manner exhausted." But when I was going to change the
conversation, he suddenly rallied, said he had but a short time to live,
and asked if the notary wrote rapidly, for he should dictate without
making any pause. The notary was called, and he dictated his will there
and then with such speed that the man could scarcely keep up with him;
and when he had done, he asked me to read it out, saying to me, "What a
good thing it is to look after what are called our riches." 'Sunt haec,
quoe hominibus vocantur bona'. As soon as the will was signed, the
chamber being full, he asked me if it would hurt him to talk. I
answered, that it would not, if he did not speak too loud. He then
summoned Mademoiselle de Saint Quentin, his niece, to him, and addressed
her thus: "Dear niece, since my earliest acquaintance with thee, I have
observed the marks of, great natural goodness in thee; but the services
which thou rendered to me, with so much affectionate diligence, in my
present and last necessity, inspire me with high hopes of thee; and I am
under great obligations to thee, and give thee most affectionate thanks.
Let me relieve my conscience by counselling thee to be, in the first
place, devout, to God: for this doubtless is our first duty, failing
which all others can be of little advantage or grace, but which, duly
observed, carries with it necessarily all other virtues. After God, thou
shouldest love thy father and mother--thy mother, my sister, whom I
regard as one of the best and most intelligent of women, and by whom I
beg of thee to let thy own life be regulated. Allow not thyself to be
led away by pleasures; shun, like the plague, the foolish familiarities
thou seest between some men and women; harmless enough at first, but
which by insidious degrees corrupt the heart, and thence lead it to
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