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The Essays of Montaigne — Volume 03 by Michel de Montaigne
page 54 of 62 (87%)
him, by malevolently charging him alone, with their common offence. For
let any one consider, whether there is any one part of our bodies that
does not often refuse to perform its office at the precept of the will,
and that does not often exercise its function in defiance of her command.
They have every one of them passions of their own, that rouse and awaken,
stupefy and benumb them, without our leave or consent. How often do the
involuntary motions of the countenance discover our inward thoughts, and
betray our most private secrets to the bystanders. The same cause that
animates this member, does also, without our knowledge, animate the
lungs, pulse, and heart, the sight of a pleasing object imperceptibly
diffusing a flame through all our parts, with a feverish motion. Is
there nothing but these veins and muscles that swell and flag without the
consent, not only of the will, but even of our knowledge also? We do not
command our hairs to stand on end, nor our skin to shiver either with
fear or desire; the hands often convey themselves to parts to which we do
not direct them; the tongue will be interdict, and the voice congealed,
when we know not how to help it. When we have nothing to eat, and would
willingly forbid it, the appetite does not, for all that, forbear to stir
up the parts that are subject to it, no more nor less than the other
appetite we were speaking of, and in like manner, as unseasonably leaves
us, when it thinks fit. The vessels that serve to discharge the belly
have their own proper dilatations and compressions, without and beyond
our concurrence, as well as those which are destined to purge the reins;
and that which, to justify the prerogative of the will, St. Augustine
urges, of having seen a man who could command his rear to discharge as
often together as he pleased, Vives, his commentator, yet further
fortifies with another example in his time,--of one that could break wind
in tune; but these cases do not suppose any more pure obedience in that
part; for is anything commonly more tumultuary or indiscreet? To which
let me add, that I myself knew one so rude and ungoverned, as for forty
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