concerned how to expose and set out our own commodities, than how to
increase our stock by acquiring new. Silence, therefore, and modesty are
very advantageous qualities in conversation. One should, therefore,
train up this boy to be sparing and an husband of his knowledge when he
has acquired it; and to forbear taking exceptions at or reproving every
idle saying or ridiculous story that is said or told in his presence; for
it is a very unbecoming rudeness to carp at everything that is not
agreeable to our own palate. Let him be satisfied with correcting
himself, and not seem to condemn everything in another he would not do
himself, nor dispute it as against common customs.

"Licet sapere sine pompa, sine invidia."

["Let us be wise without ostentation, without envy."
--Seneca, Ep., 103.]

Let him avoid these vain and uncivil images of authority, this childish
ambition of coveting to appear better bred and more accomplished, than he
really will, by such carriage, discover himself to be. And, as if
opportunities of interrupting and reprehending were not to be omitted, to
desire thence to derive the reputation of something more than ordinary.
For as it becomes none but great poets to make use of the poetical
licence, so it is intolerable for any but men of great and illustrious
souls to assume privilege above the authority of custom:

"Si quid Socrates ant Aristippus contra morem et consuetudinem
fecerunt, idem sibi ne arbitretur licere: magnis enim illi et
divinis bonis hanc licentiam assequebantur."

["If Socrates and Aristippus have committed any act against manners