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The Essays of Montaigne — Volume 06 by Michel de Montaigne
page 11 of 92 (11%)
Roman consuls, who after thay had sentenced Tiberius Gracchus, prosecuted
all those who had had any familiarity with him also; came to ask Caius
Blosius, who was his chiefest friend, how much he would have done for
him, and that he made answer: "All things."--"How! All things!" said
Laelius. "And what if he had commanded you to fire our temples?"--"He
would never have commanded me that," replied Blosius.--"But what if he
had?" said Laelius.--"I would have obeyed him," said the other. If he
was so perfect a friend to Gracchus as the histories report him to have
been, there was yet no necessity of offending the consuls by such a bold
confession, though he might still have retained the assurance he had of
Gracchus' disposition. However, those who accuse this answer as
seditious, do not well understand the mystery; nor presuppose, as it was
true, that he had Gracchus' will in his sleeve, both by the power of a
friend, and the perfect knowledge he had of the man: they were more
friends than citizens, more friends to one another than either enemies or
friends to their country, or than friends to ambition and innovation;
having absolutely given up themselves to one another, either held
absolutely the reins of the other's inclination; and suppose all this
guided by virtue, and all this by the conduct of reason, which also
without these it had not been possible to do, Blosius' answer was such as
it ought to be. If any of their actions flew out of the handle, they
were neither (according to my measure of friendship) friends to one
another, nor to themselves. As to the rest, this answer carries no worse
sound, than mine would do to one that should ask me: "If your will should
command you to kill your daughter, would you do it?" and that I should
make answer, that I would; for this expresses no consent to such an act,
forasmuch as I do not in the least suspect my own will, and as little
that of such a friend. 'Tis not in the power of all the eloquence in the
world, to dispossess me of the certainty I have of the intentions and
resolutions of my friend; nay, no one action of his, what face soever it
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