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The Essays of Montaigne — Volume 06 by Michel de Montaigne
page 3 of 92 (03%)
confidently say it is far short of what he was able to do; and if in that
more mature age, wherein I had the happiness to know him, he had taken a
design like this of mine, to commit his thoughts to writing, we should
have seen a great many rare things, and such as would have gone very near
to have rivalled the best writings of antiquity: for in natural parts
especially, I know no man comparable to him. But he has left nothing
behind him, save this treatise only (and that too by chance, for I
believe he never saw it after it first went out of his hands), and some
observations upon that edict of January--[1562, which granted to the
Huguenots the public exercise of their religion.]--made famous by our
civil-wars, which also shall elsewhere, peradventure, find a place.
These were all I could recover of his remains, I to whom with so
affectionate a remembrance, upon his death-bed, he by his last will
bequeathed his library and papers, the little book of his works only
excepted, which I committed to the press. And this particular obligation
I have to this treatise of his, that it was the occasion of my first
coming acquainted with him; for it was showed to me long before I had the
good fortune to know him; and the first knowledge of his name, proving
the first cause and foundation of a friendship, which we afterwards
improved and maintained, so long as God was pleased to continue us
together, so perfect, inviolate, and entire, that certainly the like is
hardly to be found in story, and amongst the men of this age, there is no
sign nor trace of any such thing in use; so much concurrence is required
to the building of such a one, that 'tis much, if fortune bring it but
once to pass in three ages.

There is nothing to which nature seems so much to have inclined us, as to
society; and Aristotle , says that the good legislators had more respect
to friendship than to justice. Now the most supreme point of its
perfection is this: for, generally, all those that pleasure, profit,
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