into a thousand pieces, if he be caught, and condemned for a false
prophet: for that reason, if any of them has been mistaken, he is no more
heard of.

Divination is a gift of God, and therefore to abuse it, ought to be a
punishable imposture. Amongst the Scythians, where their diviners failed
in the promised effect, they were laid, bound hand and foot, upon carts
loaded with firs and bavins, and drawn by oxen, on which they were burned
to death.--[Herodotus, iv. 69.]--Such as only meddle with things
subject to the conduct of human capacity, are excusable in doing the best
they can: but those other fellows that come to delude us with assurances
of an extraordinary faculty, beyond our understanding, ought they not to
be punished, when they do not make good the effect of their promise, and
for the temerity of their imposture?

They have continual war with the nations that live further within the
mainland, beyond their mountains, to which they go naked, and without
other arms than their bows and wooden swords, fashioned at one end like
the head of our javelins. The obstinacy of their battles is wonderful,
and they never end without great effusion of blood: for as to running
away, they know not what it is. Every one for a trophy brings home the
head of an enemy he has killed, which he fixes over the door of his
house. After having a long time treated their prisoners very well, and
given them all the regales they can think of, he to whom the prisoner
belongs, invites a great assembly of his friends. They being come, he
ties a rope to one of the arms of the prisoner, of which, at a distance,
out of his reach, he holds the one end himself, and gives to the friend
he loves best the other arm to hold after the same manner; which being.
done, they two, in the presence of all the assembly, despatch him with
their swords. After that, they roast him, eat him amongst them, and send