out the glittering stars; let this man learn to rule the nations."
--AEneid, vi. 849.]

Plutarch says, moreover, that to appear so excellent in these less
necessary qualities is to produce witness against a man's self, that he
has spent his time and applied his study ill, which ought to have been
employed in the acquisition of more necessary and more useful things.
So that Philip, king of Macedon, having heard that great Alexander his
son sing once at a feast to the wonder of the best musicians there: "Art
thou not ashamed," said he to him, "to sing so well?" And to the same
Philip a musician, with whom he was disputing about some things
concerning his art: "Heaven forbid, sir," said he, "that so great a
misfortune should ever befall you as to understand these things better
than I." A king should be able to answer as Iphicrates did the orator,
who pressed upon him in his invective after this manner: "And what art
thou that thou bravest it at this rate? art thou a man at arms, art thou
an archer, art thou a pikeman?"--"I am none of all this; but I know how
to command all these." And Antisthenes took it for an argument of little
value in Ismenias that he was commended for playing excellently well upon
a flute.

I know very well, that when I hear any one dwell upon the language of my
essays, I had rather a great deal he would say nothing: 'tis not so much
to elevate the style as to depress the sense, and so much the more
offensively as they do it obliquely; and yet I am much deceived if many
other writers deliver more worth noting as to the matter, and, how well
or ill soever, if any other writer has sown things much more materials or
at all events more downright, upon his paper than myself. To bring the
more in, I only muster up the heads; should I annex the sequel, I should
trebly multiply the volume. And how many stories have I scattered up and