arm them after an extraordinary manner for every one knows that
Alexander's horse, Bucephalus, had a head inclining to the shape of a
bull; that he would suffer himself to be mounted and governed by none but
his master, and that he was so honoured after his death as to have a city
erected to his name. Caesar had also one which had forefeet like those
of a man, his hoofs being divided in the form of fingers, which likewise
was not to be ridden, by any but Caesar himself, who, after his death,
dedicated his statue to the goddess Venus.

I do not willingly alight when I am once on horseback, for it is the
place where, whether well or sick, I find myself most at ease. Plato
recommends it for health, as also Pliny says it is good for the stomach
and the joints. Let us go further into this matter since here we are.

We read in Xenophon a law forbidding any one who was master of a horse to
travel on foot. Trogus Pompeius and Justin say that the Parthians were
wont to perform all offices and ceremonies, not only in war but also all
affairs whether public or private, make bargains, confer, entertain, take
the air, and all on horseback; and that the greatest distinction betwixt
freemen and slaves amongst them was that the one rode on horseback and
the other went on foot, an institution of which King Cyrus was the
founder.

There are several examples in the Roman history (and Suetonius more
particularly observes it of Caesar) of captains who, on pressing
occasions, commanded their cavalry to alight, both by that means to take
from them all hopes of flight, as also for the advantage they hoped in
this sort of fight.

"Quo baud dubie superat Romanus,"