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The Essays of Montaigne — Volume 10 by Michel de Montaigne
page 9 of 75 (12%)
liberty apply ourselves to them, we ought, indeed, something to yield to
the simple authority of nature, but not suffer ourselves to be
tyrannically hurried away and transported by her; reason alone should
have the conduct of our inclinations. I, for my part, have a strange
disgust for those propensions that are started in us without the
mediation and direction of the judgment, as, upon the subject I am
speaking of, I cannot entertain that passion of dandling and caressing
infants scarcely born, having as yet neither motion of soul nor shape of
body distinguishable, by which they can render themselves amiable, and
have not willingly suffered them to be nursed near me. A true and
regular affection ought to spring and increase with the knowledge they
give us of themselves, and then, if they are worthy of it, the natural
propension walking hand in hand with reason, to cherish them with a truly
paternal love; and so to judge, also, if they be otherwise, still
rendering ourselves to reason, notwithstanding the inclination of nature.
'Tis oft-times quite otherwise; and, most commonly, we find ourselves
more taken with the running up and down, the games, and puerile
simplicities of our children, than we do, afterwards, with their most
complete actions; as if we had loved them for our sport, like monkeys,
and not as men; and some there are, who are very liberal in buying them
balls to play withal, who are very close-handed for the least necessary
expense when they come to age. Nay, it looks as if the jealousy of
seeing them appear in and enjoy the world when we are about to leave it,
rendered us more niggardly and stingy towards them; it vexes us that they
tread upon our heels, as if to solicit us to go out; if this were to be
feared, since the order of things will have it so that they cannot, to
speak the truth, be nor live, but at the expense of our being and life,
we should never meddle with being fathers at all.

For my part, I think it cruelty and injustice not to receive them into
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