anything that I am sure I know, or that I dare be responsible to myself
that I can do: I have not my means of doing anything in condition and
ready, and am only instructed therein after the effect; as doubtful of my
own force as I am of another's. Whence it comes to pass that if I happen
to do anything commendable, I attribute it more to my fortune than
industry, forasmuch as I design everything by chance and in fear. I have
this, also, in general, that of all the opinions antiquity has held of
men in gross, I most willingly embrace and adhere to those that most
contemn and undervalue us, and most push us to naught; methinks,
philosophy has never so fair a game to play as when it falls upon our
vanity and presumption; when it most lays open our irresolution,
weakness, and ignorance. I look upon the too good opinion that man has
of himself to be the nursing mother of all the most false opinions, both
public and private. Those people who ride astride upon the epicycle of
Mercury, who see so far into the heavens, are worse to me than a
tooth-drawer that comes to draw my teeth; for in my study, the subject of
which is man, finding so great a variety of judgments, so profound a
labyrinth of difficulties, one upon another, so great diversity and
uncertainty, even in the school of wisdom itself, you may judge, seeing
these people could not resolve upon the knowledge of themselves and their
own condition, which is continually before their eyes, and within them,
seeing they do not know how that moves which they themselves move, nor
how to give us a description of the springs they themselves govern and
make use of, how can I believe them about the ebbing and flowing of the
Nile? The curiosity of knowing things has been given to man for a
scourge, says the Holy Scripture.

But to return to what concerns myself; I think it would be very difficult
for any other man to have a meaner opinion of himself; nay, for any other
to have a meaner opinion of me than of myself: I look upon myself as one