virtue itself, but only condemn the abuse and profanation of that sacred
title; so in physic I very much honour that glorious name, its
propositions, its promises, so useful for the service of mankind; but the
ordinances it foists upon us, betwixt ourselves, I neither honour nor
esteem.

In the first place, experience makes me dread it; for amongst all my
acquaintance, I see no people so soon sick, and so long before they are
well, as those who take much physic; their very health is altered and
corrupted by their frequent prescriptions. Physicians are not content to
deal only with the sick, but they will moreover corrupt health itself,
for fear men should at any time escape their authority. Do they not,
from a continual and perfect health, draw the argument of some great
sickness to ensue? I have been sick often enough, and have always found
my sicknesses easy enough to be supported (though I have made trial of
almost all sorts), and as short as those of any other, without their
help, or without swallowing their ill-tasting doses. The health I have
is full and free, without other rule or discipline than my own custom and
pleasure. Every place serves me well enough to stay in, for I need no
other conveniences, when I am sick, than what I must have when I am well.
I never disturb myself that I have no physician, no apothecary, nor any
other assistance, which I see most other sick men more afflicted at than
they are with their disease. What! Do the doctors themselves show us
more felicity and duration in their own lives, that may manifest to us
some apparent effect of their skill?

There is not a nation in the world that has not been many ages without
physic; and these the first ages, that is to say, the best and most
happy; and the tenth part of the world knows nothing of it yet; many
nations are ignorant of it to this day, where men live more healthful and