defects, because they are in all things to be found, how beautiful or how
much to be coveted soever. Greatness has, in general, this manifest
advantage, that it can lower itself when it pleases, and has, very near,
the choice of both the one and the other condition; for a man does not
fall from all heights; there are several from which one may descend
without falling down. It does, indeed, appear to me that we value it at
too high a rate, and also overvalue the resolution of those whom we have
either seen or heard have contemned it, or displaced themselves of their
own accord: its essence is not so evidently commodious that a man may
not, with out a miracle, refuse it. I find it a very hard thing to
undergo misfortunes, but to be content with a moderate measure of
fortune, and to avoid greatness, I think a very easy matter. 'Tis,
methinks, a virtue to which I, who am no conjuror, could without any
great endeavour arrive. What, then, is to be expected from them that
would yet put into consideration the glory attending this refusal,
wherein there may lurk worse ambition than even in the desire itself,
and fruition of greatness? Forasmuch as ambition never comports itself
better, according to itself, than when it proceeds by obscure and
unfrequented ways.

I incite my courage to patience, but I rein it as much as I can towards
desire. I have as much to wish for as another, and allow my wishes as
much liberty and indiscretion; but yet it never befell me to wish for
either empire or royalty, or the eminency of those high and commanding
fortunes: I do not aim that way; I love myself too well. When I think to
grow greater, 'tis but very moderately, and by a compelled and timorous
advancement, such as is proper for me in resolution, in prudence, in
health, in beauty, and even in riches too; but this supreme reputation,
this mighty authority, oppress my imagination; and, quite contrary to
that other,--[Julius Caesar.]--I should, peradventure, rather choose to