his career; Alexander chid him for it, but he ought to have had him
whipped. Upon this consideration Carneades said, that "the sons of
princes learned nothing right but to manage horses; by reason that, in
all their other exercises, every one bends and yields to them; but a
horse, that is neither a flatterer nor a courtier, throws the son of a
king with no more ceremony than he would throw that of a porter."

Homer was fain to consent that Venus, so sweet and delicate a goddess as
she was, should be wounded at the battle of Troy, thereby to ascribe
courage and boldness to her qualities that cannot possibly be in those
who are exempt from danger. The gods are made to be angry, to fear, to
run away, to be jealous, to grieve, to be transported with passions, to
honour them with the virtues that, amongst us, are built upon these
imperfections. Who does not participate in the hazard and difficulty, can
claim no interest in the honour and pleasure that are the consequents of
hazardous actions. 'Tis pity a man should be so potent that all things
must give way to him; fortune therein sets you too remote from society,
and places you in too great a solitude. This easiness and mean facility
of making all things bow under you, is an enemy to all sorts of pleasure:
'tis to slide, not to go; 'tis to sleep, and not to live. Conceive man
accompanied with omnipotence: you overwhelm him; he must beg disturbance
and opposition as an alms: his being and his good are in indigence. Evil
to man is in its turn good, and good evil. Neither is pain always to be
shunned, nor pleasure always to be pursued.

Their good qualities are dead and lost; for they can only be perceived by
comparison, and we put them out of this: they have little knowledge of
true praise, having their ears deafened with so continual and uniform an
approbation. Have they to do with the stupidest of all their subjects?
they have no means to take any advantage of him; if he but say: "'Tis