["Nor bear particular hatred beyond the necessities of war."]

for which I am pleased with myself; and the more because I see others
commonly fail in the contrary direction. Such as extend their anger and
hatred beyond the dispute in question, as most men do, show that they
spring from some other occasion and private cause; like one who, being
cured of an ulcer, has yet a fever remaining, by which it appears that
the ulcer had another more concealed beginning. The reason is that they
are not concerned in the common cause, because it is wounding to the
state and general interest; but are only nettled by reason of their
particular concern. This is why they are so especially animated, and to
a degree so far beyond justice and public reason:

"Non tam omnia universi, quam ea, quae ad quemque pertinent,
singuli carpebant."

["Every one was not so much angry against things in general, as
against those that particularly concern himself."
--Livy, xxxiv. 36.]

I would have the advantage on our side; but if it be not, I shall not run
mad. I am heartily for the right party; but I do not want to be taken
notice of as an especial enemy to others, and beyond the general quarrel.
I marvellously challenge this vicious form of opinion: "He is of the
League because he admires the graciousness of Monsieur de Guise; he is
astonished at the King of Navarre's energy, therefore he is a Huguenot;
he finds this to say of the manners of the king, he is therefore
seditious in his heart." And I did not grant to the magistrate himself
that he did well in condemning a book because it had placed a heretic
--[Theodore de Beza.]--amongst the best poets of the time. Shall we not