rage mangles and tears itself to pieces. We more often see it dissolve
of itself than through scarcity of any necessary thing or by force of the
enemy. All discipline evades it; it comes to compose sedition, and is
itself full of it; would chastise disobedience, and itself is the
example; and, employed for the defence of the laws, rebels against its
own. What a condition are we in! Our physic makes us sick!

"Nostre mal s'empoisonne
Du secours qu'on luy donne."

"Exuperat magis, aegrescitque medendo."

["Our disease is poisoned with its very remedies"--AEnead, xii. 46.]

"Omnia fanda, nefanda, malo permista furore,
Justificam nobis mentem avertere deorum."

["Right and wrong, all shuffled together in this wicked fury, have
deprived us of the gods' protection."
--Catullus, De Nuptiis Pelei et Thetidos, V. 405.]

In the beginning of these popular maladies, one may distinguish the sound
from the sick; but when they come to continue, as ours have done, the
whole body is then infected from head to foot; no part is free from
corruption, for there is no air that men so greedily draw in that
diffuses itself so soon and that penetrates so deep as that of licence.
Our armies only subsist and are kept together by the cement of
foreigners; for of Frenchmen there is now no constant and regular army to
be made. What a shame it is! there is no longer any discipline but what
we see in the mercenary soldiers. As to ourselves, our conduct is at