under a mild and gentle aspect. It seems as if there were some lucky and
some unlucky faces; and I believe there is some art in distinguishing
affable from merely simple faces, severe from rugged, malicious from
pensive, scornful from melancholic, and such other bordering qualities.
There are beauties which are not only haughty, but sour, and others that
are not only gentle, but more than that, insipid; to prognosticate from
them future events is a matter that I shall leave undecided.

I have, as I have said elsewhere as to my own concern, simply and
implicitly embraced this ancient rule, "That we cannot fail in following
Nature," and that the sovereign precept is to conform ourselves to her.
I have not, as Socrates did, corrected my natural composition by the
force of reason, and have not in the least disturbed my inclination by
art; I have let myself go as I came: I contend not; my two principal
parts live, of their own accord, in peace and good intelligence, but my
nurse's milk, thank God, was tolerably wholesome and good. Shall I say
this by the way, that I see in greater esteem than 'tis worth, and in use
solely among ourselves, a certain image of scholastic probity, a slave to
precepts, and fettered with hope and fear? I would have it such as that
laws and religions should not make, but perfect and authorise it; that
finds it has wherewithal to support itself without help, born and rooted
in us from the seed of universal reason, imprinted in every man by
nature. That reason which strengthens Socrates from his vicious bend
renders him obedient to the gods and men of authority in his city:
courageous in death, not because his soul is immortal, but because he is
mortal. 'Tis a doctrine ruinous to all government, and much more hurtful
than ingenious and subtle, which persuades the people that a religious
belief is alone sufficient, and without conduct, to satisfy the divine
justice. Use demonstrates to us a vast distinction betwixt devotion and
conscience.