the worship by providing a standard with which to compare it; and
further, that they bear witness indirectly to its venerable age by
showing that the true origin was lost in the mists of a fabulous
antiquity. In the latter respect these Nemi legends are probably
more to be trusted than the apparently historical tradition, vouched
for by Cato the Elder, that the sacred grove was dedicated to Diana
by a certain Egerius Baebius or Laevius of Tusculum, a Latin
dictator, on behalf of the peoples of Tusculum, Aricia, Lanuvium,
Laurentum, Cora, Tibur, Pometia, and Ardea. This tradition indeed
speaks for the great age of the sanctuary, since it seems to date
its foundation sometime before 495 B.C., the year in which Pometia
was sacked by the Romans and disappears from history. But we cannot
suppose that so barbarous a rule as that of the Arician priesthood
was deliberately instituted by a league of civilised communities,
such as the Latin cities undoubtedly were. It must have been handed
down from a time beyond the memory of man, when Italy was still in a
far ruder state than any known to us in the historical period. The
credit of the tradition is rather shaken than confirmed by another
story which ascribes the foundation of the sanctuary to a certain
Manius Egerius, who gave rise to the saying, "There are many Manii
at Aricia." This proverb some explained by alleging that Manius
Egerius was the ancestor of a long and distinguished line, whereas
others thought it meant that there were many ugly and deformed
people at Aricia, and they derived the name Manius from _Mania,_ a
bogey or bugbear to frighten children. A Roman satirist uses the
name Manius as typical of the beggars who lay in wait for pilgrims
on the Arician slopes. These differences of opinion, together with
the discrepancy between Manius Egerius of Aricia and Egerius Laevius
of Tusculum, as well as the resemblance of both names to the
mythical Egeria, excite our suspicion. Yet the tradition recorded by