yellow wagtail do we put thy jaundice." While he uttered these
words, the priest, in order to infuse the rosy hue of health into
the sallow patient, gave him water to sip which was mixed with the
hair of a red bull; he poured water over the animal's back and made
the sick man drink it; he seated him on the skin of a red bull and
tied a piece of the skin to him. Then in order to improve his colour
by thoroughly eradicating the yellow taint, he proceeded thus. He
first daubed him from head to foot with a yellow porridge made of
tumeric or curcuma (a yellow plant), set him on a bed, tied three
yellow birds, to wit, a parrot, a thrush, and a yellow wagtail, by
means of a yellow string to the foot of the bed; then pouring water
over the patient, he washed off the yellow porridge, and with it no
doubt the jaundice, from him to the birds. After that, by way of
giving a final bloom to his complexion, he took some hairs of a red
bull, wrapt them in gold leaf, and glued them to the patient's skin.
The ancients held that if a person suffering from jaundice looked
sharply at a stone-curlew, and the bird looked steadily at him, he
was cured of the disease. "Such is the nature," says Plutarch, "and
such the temperament of the creature that it draws out and receives
the malady which issues, like a stream, through the eyesight." So
well recognised among birdfanciers was this valuable property of the
stone-curlew that when they had one of these birds for sale they
kept it carefully covered, lest a jaundiced person should look at it
and be cured for nothing. The virtue of the bird lay not in its
colour but in its large golden eye, which naturally drew out the
yellow jaundice. Pliny tells of another, or perhaps the same, bird,
to which the Greeks gave their name for jaundice, because if a
jaundiced man saw it, the disease left him and slew the bird. He
mentions also a stone which was supposed to cure jaundice because
its hue resembled that of a jaundiced skin.