Sallust's account of the conspiracy, but he models some of the
speeches of Cicero on the Roman orator's actual words. In
"Poetaster," he lifts a whole satire out of Horace and dramatises
it effectively for his purposes. The sophist Libanius suggests the
situation of "The Silent Woman"; a Latin comedy of Giordano Bruno,
"Il Candelaio," the relation of the dupes and the sharpers in "The
Alchemist," the "Mostellaria" of Plautus, its admirable opening
scene. But Jonson commonly bettered his sources, and putting the
stamp of his sovereignty on whatever bullion he borrowed made it
thenceforward to all time current and his own.

The lyric and especially the occasional poetry of Jonson has a
peculiar merit. His theory demanded design and the perfection of
literary finish. He was furthest from the rhapsodist and the
careless singer of an idle day; and he believed that Apollo could
only be worthily served in singing robes and laurel crowned. And
yet many of Jonson's lyrics will live as long as the language. Who
does not know "Queen and huntress, chaste and fair." "Drink to me
only with thine eyes," or "Still to be neat, still to be dressed"?
Beautiful in form, deft and graceful in expression, with not a word
too much or one that bears not its part in the total effect, there
is yet about the lyrics of Jonson a certain stiffness and
formality, a suspicion that they were not quite spontaneous and
unbidden, but that they were carved, so to speak, with
disproportionate labour by a potent man of letters whose habitual
thought is on greater things. It is for these reasons that Jonson
is even better in the epigram and in occasional verse where
rhetorical finish and pointed wit less interfere with the
spontaneity and emotion which we usually associate with lyrical
poetry. There are no such epitaphs as Ben Jonson's, witness the