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L. Annaeus Seneca on Benefits by 4 BC-65 Lucius Annaeus Seneca
page 135 of 249 (54%)
so ever after for giving it. The whole point, I repeat, depends
upon how much the thing given is worth: let the terms of my promise
be appraised. Not only shall I refuse to give what I may have
promised rashly, but I shall also demand back again what I may have
wrongly bestowed: a man must be mad who keeps a promise made under
a mistake.

XXXVII. Philip, king of the Macedonians, had a hardy soldier whose
services he had found useful in many campaigns. From time to time
he made this man presents of part of the plunder as the reward of
his valour, and used to excite his greedy spirit by his frequent
gifts. This man was cast by shipwreck upon the estate of a certain
Macedonian, who as soon as he heard the news hastened to him,
restored his breath, removed him to his own farmhouse, gave up his
own bed to him, nursed him out of his weakened and half-dead
condition, took care of him at his own expense for thirty days,
restored him to health and gave him a sum of money for his journey,
as the man kept constantly saying, "If only I can see my chief, I
will repay your kindness." He told Philip of his shipwreck, said
nothing about the help which he had received, and at once demanded
that a certain man's estate should be given to him. The man was a
friend of his: it was that very man by whom he had been rescued and
restored to health. Sometimes, especially in time of war, kings
bestow many gifts with their eyes shut. One just man cannot deal
with such a mass of armed selfishness. It is not possible for any
one to be at the same time a good man and a good general. How are
so many thousands of insatiable men to be satiated? What would they
have, if every man had his own? Thus Philip reasoned with himself
while he ordered the man to be put in possession of the property
which he asked for. However, the other, when driven out of his
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