and sometimes chapped with scrubbing, in black, carefully mended
gloves, assumed her old black silk dress and bonnet and took me,
unnaturally clean and sweet also, to church. There we sang and
bowed and heard sonorous prayers and joined in sonorous responses,
and rose with a congregational sigh refreshed and relieved when the
doxology, with its opening "Now to God the Father, God the Son,"
bowed out the tame, brief sermon. There was a hell in that religion
of my mother's, a red-haired hell of curly flames that had once
been very terrible; there was a devil, who was also ex officio the
British King's enemy, and much denunciation of the wicked lusts
of the flesh; we were expected to believe that most of our poor
unhappy world was to atone for its muddle and trouble here by
suffering exquisite torments for ever after, world without end,
Amen. But indeed those curly flames looked rather jolly. The whole
thing had been mellowed and faded into a gentle unreality long
before my time; if it had much terror even in my childhood I have
forgotten it, it was not so terrible as the giant who was killed
by the Beanstalk, and I see it all now as a setting for my poor
old mother's worn and grimy face, and almost lovingly as a part
of her. And Mr. Gabbitas, our plump little lodger, strangely
transformed in his vestments and lifting his voice manfully to
the quality of those Elizabethan prayers, seemed, I think, to give
her a special and peculiar interest with God. She radiated her
own tremulous gentleness upon Him, and redeemed Him from all the
implications of vindictive theologians; she was in truth, had I
but perceived it, the effectual answer to all she would have taught
me.

So I see it now, but there is something harsh in the earnest
intensity of youth, and having at first taken all these things quite