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The Euahlayi Tribe; a study of aboriginal life in Australia by K. Langloh (Katie Langloh) Parker
page 79 of 201 (39%)
and take the wax from her liver; she would sleep well and wake better
in the morning.

Bootha got up then, came over to the patient, took her hand, rubbed it
round the wrist several times, muttering an incantation; then saying
she would see her again next day, off she went, taking, she told us,
all the spirits away inside her, whence at desire they could be
returned to such Minggah in their own Noorunbah, or hereditary
hunting-grounds, as wirreenuns had placed them in, or to roam at their
pleasure when not required by those in authority over spirits. Our old
spiritualist denies us freedom even in the after-life she promises us.

Adelaide slept that night, looked a better colour the next morning, and
rapidly recovered.

We think old Bootha must be a good physician and a ventriloquist, only
I believe it is said ventriloquists cannot live long, and Bootha is now
over eighty.

Others besides wirreenuns see spirits sometimes, but rarely, though
wirreenuns are said to have the power to conjure them up in a form
visible to ordinary eyes.

Babies are said to see spirits when they are smiling or crowing as if
to themselves; it's to some spirit visible to them but to no one else.

When a baby opens his hands and shuts them again quickly, smiling all
the while, that baby is with the spirits catching crabs!

Dogs see spirits; when they bark and howl suddenly and you see nothing
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