out by Nature, Louis Lambert said to me: 'Why, I saw this last night
in a dream.' He recognized the clump of trees under which we were, the
arrangement of the foliage, the colour of the water, the turrets of
the castle, in fine, all the details of the place. . . . I relate this
event," he continues, "first because each man can find in his
existence some phenomenon of sleeping or waking analogous to it; and
next, because it is true and gives an idea of Lambert's prodigious
intelligence. In fact, he deduced from the occurrence an entire
system, possessing himself, like Cuvier, in another order of things,
of a fragment of life to reconstruct a whole creation." And Lambert is
made to develop a theory of the astral body and astral locomotion. The
younger self announces also: "I shall be celebrated--an alchemist of
thought."

With such notions in his head at this early age, it was not surprising
he should have begun, while in his tender teens, a metaphysical
composition entitled _Treatise of the Will_. After working for six
months on it, a day of misfortune arrived. The pieces of paper on
which it had been written were hidden away from all eyes in a locked
box, which gradually assumed the weird attraction of a Blue Beard's
secret chamber to his mocking class-companions, so that at length
their inquisitiveness drove them to essay capturing the said box by
violence. Amidst the noise caused by the child-author's desperate
defence of his treasure, Father Hagoult suddenly appeared; and, being
apprized of what was inside the box, insisted on its being opened. The
papers were at once confiscated, and were never given back. Their loss
caused the boy a serious shock, which, combining with debility of
longer standing, brought on a malady that necessitated his leaving the
school. The Principal himself advised the removal. In 1813, between
Easter and prize distribution, he wrote to Madame Balzac asking her to