to concur in a peace, rather than join in any plan of revenge. She
assured me that the King was sorry for what had happened; that he had
even expressed his regret to her with tears in his eyes, and had declared
that he was ready to give me every satisfaction. I replied that I was
willing to sacrifice everything for the good of my brothers and of the
State; that I wished for nothing so much as peace, and that I would exert
myself to the utmost to bring it about.

As I uttered these words, the King came into the closet, and, with a
number of fine speeches, endeavoured to soften my resentment and to
recover my friendship, to which I made such returns as might show him I
harboured no ill-will for the injuries I had received. I was induced to
such behaviour rather out of contempt, and because it was good policy to
let the King go away satisfied with me.

Besides, I had found a secret pleasure, during my confinement, from the
perusal of good books, to which I had given myself up with a delight I
never before experienced. I consider this as an obligation I owe to
fortune, or, rather, to Divine Providence, in order to prepare me, by
such efficacious means, to bear up against the misfortunes and calamities
that awaited me. By tracing nature in the universal book which is opened
to all mankind, I was led to the knowledge of the Divine Author. Science
conducts us, step by step, through the whole range of creation, until we
arrive, at length, at God. Misfortune prompts us to summon our utmost
strength to oppose grief and recover tranquillity, until at length we
find a powerful aid in the knowledge and love of God, whilst prosperity
hurries us away until we are overwhelmed by our passions. My captivity
and its consequent solitude afforded me the double advantage of exciting
a passion for study, and an inclination for devotion, advantages I had
never experienced during the vanities and splendour of my prosperity.