Queen-mother thought she might interpose with terms of peace; the Edict
of Amboise (March, 1563) closed the war, allowing the Calvinists freedom
of worship in the towns they held, and some other scanty privileges. A
three years' quiet followed, though all men suspected their neighbours,
and the high Catholic party tried hard to make Catherine sacrifice
L'Hopital and take sharp measures with the Huguenots. They on their side
were restless and suspicious, and it was felt that another war could not
be far off. Intrigues were incessant, all men thinking to make their
profit out of the weakness of France. The struggle between Calvinists
and Catholics in the Netherlands roused much feeling, though Catherine
refused to favour either party. She collected an army of her own; it was
rumoured that she intended to take the Huguenots by surprise and
annihilate them. In autumn, 1567, their patience gave way, and they
raised the standard of revolt, in harmony with the heroic Netherlanders.
Conde and the Chatillons beleaguered Paris from the north, and fought the
battle of St. Denis, in which the old Constable, Anne de Montmorency, was
killed. The Huguenots, however, were defeated and forced to withdraw,
Conde marching eastward to join the German troops now coming up to his
aid. No more serious fighting followed; the Peace of Longjumeau (March,
1568), closed the second war, leaving matters much as they were. The
aristocratic resistance against the Catholic sovereigns, against what is
often called the "Catholic Reaction," had proved itself hollow; in
Germany and the Netherlands, as well as in France, the Protestant cause
seemed to fail; it was not until the religious question became mixed up
with questions as to political rights and freedom, as in the Low
Countries, that a new spirit of hope began to spring up.

The Peace of Longjumeau gave no security to the Huguenot nobles; they
felt that the assassin might catch them any day. An attempt to seize
Condo and Coligny failed, and served only to irritate their party;