adorned with solid and unaffected piety. His disinterestedness was far
beyond that of the hermits or anchorites. He had the courage of Saint
Ambrose, and at Court and in the presence of the King he so maintained
his usual freedom that the Cardinal de Richelieu, who had been his
scholar in divinity, both reverenced and feared him. This good man had
that abundant kindness for me that he read me lectures thrice a week upon
Saint Paul's Epistles, and he designed also the conversion of M. de
Turenne and to give me the honour of it.

M. de Turenne had a great respect for him, whereof he gave him very,
distinguishing marks. The Comte de Brion, whom, I believe, you may
remember under the title of Duc d'Amville, was deeply in love with
Mademoiselle de Vendome, since Madame de Nemours; and, besides, he was a
great favourite of M. de Turenne, who, to do him a pleasure and to give
him the more opportunities to see Mademoiselle de Vendome, affected to be
a great admirer of the Bishop of Lisieux and to hear his exhortations
with a world of attention. The Comte de Brion, who had twice been a
Capuchin, and whose life was a continual medley of sin and devotion,
pretended likewise to be much interested in M. de Turenne's conversion,
and was present at all the conferences held at Mademoiselle de Vendome's
apartment. De Brion had very little wit, but was a clever talker, and
had a great deal of assurance, which not very seldom supplies the room of
good sense. This and the behaviour of M. de Turenne, together with the
indolence of Mademoiselle de Vendome, made me think all was fair, so that
I never suspected an amour at the bottom.

The Bishop of Lisieux being a great admirer of Corneille's writings, and
making no scruple to see a good comedy, provided it was in the country
among a few friends, the late Madame de Choisy proposed to entertain him
with one at Saint Cloud. Accordingly Madame took with her Madame and