of her wit, communicated these qualities to those who had them not; she
was besides extremely good, and knew thoroughly many things without ever
wishing to appear as though she knew anything.

Father Seraphin preached during Lent this year at the Court. His
sermons, in which he often repeated twice running the same phrase, were
much in vogue. It was from him that came the saying, "Without God there
is no wit." The King was much pleased with him, and reproached M. de
Vendome and M. de la Rochefoucauld because they never went to hear his
sermons. M. de Vendome replied off-hand, that he did not care to go to
hear a man who said whatever he pleased without allowing anybody to reply
to him, and made the King smile by this sally. But M. de la
Rochefoucauld treated the matter in another manner he said that he could
not induce himself to go like the merest hanger-on about the Court, and
beg a seat of the officer who distributed them, and then betake himself
early to church in order to have a good one, and wait about in order to
put himself where it might please that officer to place him. Whereupon
the King immediately gave him a fourth seat behind him, by the side of
the Grand Chamberlain, so that everywhere he is thus placed.
M. d'Orleans had been in the habit of seating himself there (although his
right place was on the prie-Dieu), and little by little had accustomed
himself to consider it as his proper place. When he found himself driven
away, he made a great ado, and, not daring to complain to the King,
quarrelled with M. de la Rochefoucauld, who, until then, had been one of
his particular friends. The affair soon made a great stir; the friends
of both parties mixed themselves up in it. The King tried in vain to
make M. d'Orleans listen to reason; the prelate was inflexible, and when
he found he could gain nothing by clamour and complaint, he retired in
high dudgeon into his diocese: he remained there some time, and upon his
return resumed his complaints with more determination than ever; he fell