her in his own power.

On the 16th of October, Her Majesty was beheaded. Her death was
consistent with her life. She met her fate like a Christian, but still
like a Queen.

Perhaps, had Marie Antoinette been uncontrolled in the exercise of her
judgment, she would have shown a spirit in emergency better adapted to
wrestle with the times than had been discovered by His Majesty. Certain
it is she was generally esteemed the most proper to be consulted of the
two. From the imperfect idea which many of the persons in office
entertained of the King's capacity, few of them ever made any
communication of importance but to the Queen. Her Majesty never kept a
single circumstance from her husband's knowledge, and scarcely decided on
the smallest trifle without his consent; but so thorough was his
confidence in the correctness of her judgment that he seldom, if ever,
opposed her decisions. The Princesse de Lamballe used to say, "Though
Marie Antoinette is not a woman of great or uncommon talents, yet her
long practical knowledge gave her an insight into matters of moment which
she turned to advantage with so much coolness and address amid
difficulties, that I am convinced she only wanted free scope to have
shone in the history of Princes as a great Queen. Her natural tendencies
were perfectly domestic. Had she been kept in countenance by the manners
of the times, or favoured earlier by circumstances, she would have sought
her only pleasures in the family circle, and, far from Court intrigue,
have become the model of her sex and age."

It is by no means to be wondered at that, in her peculiar situation,
surrounded by a thoughtless and dissipated Court, long denied the natural
ties so necessary to such a heart, in the heyday of youth and beauty, and