nor singular, in the most singular Court that ever existed in civilized
Europe.




LETTER VII.

PARIS, August, 1805.

MY LORD:--Though Government suffer a religious, or, rather,
anti-religious liberty of the Press, the authors who libel or ridicule
the Christian, particularly the Roman Catholic, religion, are excluded
from all prospect of advancement, or if in place, are not trusted or
liked. Cardinal Caprara, the nuncio of the Pope, proposed last year, in a
long memorial, the same severe restrictions on the discussions or
publications in religious matters as were already ordered in those
concerning politics. But both Bonaparte and his Minister in the affairs
of the Church, Portalis, refused the introduction of what they called a
tyranny on the conscience. Caprara then addressed himself to the
ex-Bishop Talleyrand, who, on this occasion, was more explicit than he
generally is.

"Bonaparte," said he, "rules not only over a fickle, but a gossiping
(bavard) people, whom he has prudently forbidden all conversation and
writing concerning government of the State. They would soon (accustomed
as they are, since the Revolution, to verbal and written debates) be
tired of talking about fine weather or about the opera. To occupy them
and their attention, some ample subject of diversion was necessary, and
religion was surrendered to them at discretion; because, enlightened as