whom they suspected of having stolen the relics for the diamonds, and not
the diamonds for the relics. Among our fashionable and new saints,
surprising as you may think it, Madame de Genlis holds a distinguished
place; and she, too, is an amateur and collector of relics in proportion
to her means; and with her were found those missed by Madame Letitia.
Being asked to give up the name of him from whom she had purchased them,
she mentioned Abbe Saladin, the pretended priest from Jerusalem. He, in
his turn, was questioned, and by his answers gave rise to suspicion that
he himself was the thief. The person of whom he pretended to have bought
them was not to be found, nor was any one of such a description
remembered to have been seen anywhere. On being carried to prison, he
claimed the protection of Madame Letitia, and produced a letter in which
this lady had promised him a bishopric either in France or in Italy. When
she was informed of his situation, she applied to her son Napoleon for
his liberty, urging that a priest who from Jerusalem had brought with him
to Europe such an extraordinary relic as the shoulder of Saint John,
could not be culpable.

Abbe Saladin had been examined by Real, who concluded, from the accent
and perfection with which he spoke the French language, that he was some
French adventurer who had imposed on the credulity and superstition of
Madame Letitia; and, therefore, threatened him with the rack if he did
not confess the truth. He continued, however, in his story, and was
going to be released upon an order from the Emperor, when a gendarme
recognized him as a person who, eight years before, had, under the name
of Lanoue, been condemned for theft and forgery to the galleys, whence he
had made his escape. Finding himself discovered, he avowed everything.
He said he had served in Egypt, in the guides of Bonaparte, but deserted
to the Turks and turned Mussulman, but afterwards returned to the bosom
of the Church at Jerusalem. There he persuaded the friars that he had