classes, descended from ancestors noble, respectable, and wealthy, but
who by the Revolution have been degraded to misery or infamy, and perhaps
to both.

When you stop but for a moment in our streets to look at something
exposed for sale in a shop-window, or for any other cause of curiosity or
want, persons of both sexes, decently dressed, approach you, and whisper
to you: "Monsieur, bestow your charity on the Marquis, or Marquise--on
the Baron or Baroness, such a one, ruined by the Revolution;" and you
sometimes hear names on which history has shed so brilliant a lustre
that, while you contemplate the deplorable reverses of human greatness,
you are not a little surprised to find that it is in your power to
relieve with a trifle the wants of the grandson of an illustrious
warrior, before whom nations trembled, or of the granddaughter of that
eminent statesman who often had in his hands the destiny of Empires. Some
few solitary walks, incognito, by Bonaparte, in the streets of his
capital, would perhaps be the best preservative against unbounded
ambition and confident success that philosophy could present to unfeeling
tyranny.

Some author has written that "want is the parent of industry, and
wretchedness the mother of ingenuity." I know that you have often
approved and rewarded the ingenious productions of my emigrated
countrymen in England; but here their labours and their endeavours are
disregarded; and if they cannot or will not produce anything to flatter
the pride or appetite of the powerful or rich upstarts, they have no
other choice left but beggary or crime, meanness or suicide. How many
have I heard repent of ever returning to a country where they have no
expectation of justice in their claims, no hope of relief in their
necessities, where death by hunger, or by their own hands, is the final