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Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 6 by Stewarton
page 19 of 71 (26%)
incurable, this truth and this evidence would retain them within their
duty, so corresponding with their real interest, and prevent them from
being any longer borne along by a current of infamy and danger, and
preserve them from being lost upon quicksands or dashed against rocks.

The conduct and fate of the Italian nobleman and Spanish grandee,
Melzi-Eril, has induced me to make these reflections. Wealthy as well as
elevated, he might have passed his life in uninterrupted tranquillity,
enjoying its comforts without experiencing its vicissitudes, with the
esteem of his contemporaries and without reproach from posterity or from
his own conscience. Unfortunately for him, a journey into this country
made him acquainted both with our philosophers and with our philosophical
works; and he had neither natural capacity to distinguish errors from
reality, nor judgment enough to perceive that what appeared improving and
charming in theory, frequently became destructive and improper when
attempted to be put into practice. Returned to his own country, his
acquired half-learning made him wholly dissatisfied with his Government,
with his religion, and with himself. In our Revolution he thought that
he saw the first approach towards the perfection of the human species,
and that it would soon make mankind as good and as regenerated in society
as was promised in books. With our own regenerators he extenuated the
crimes which sullied their work from its first page, and declared them
even necessary to make the conclusion so much the more complete. When,
therefore, Bonaparte, in 1796, entered the capital of Lombardy, Melzi was
among the first of the Italian nobility who hailed him as a deliverer.
The numerous vexations and repeated pillage of our Government, generals,
commissaries, and soldiers, did not abate his zeal nor alter his opinion.
"The faults and sufferings of individuals," he said, "are nothing to the
goodness of the cause, and do not impair the utility of the whole." To
him, everything the Revolution produced was the best; the murder of
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