recover my friendship, to which I made such returns as might show him I
harboured no ill-will for the injuries I had received. I was induced to
such behaviour rather out of contempt, and because it was good policy to
let the King go away satisfied with me.

Besides, I had found a secret pleasure, during my confinement, from the
perusal of good books, to which I had given myself up with a delight I
never before experienced. I consider this as an obligation I owe to
fortune, or, rather, to Divine Providence, in order to prepare me, by
such efficacious means, to bear up against the misfortunes and calamities
that awaited me. By tracing nature in the universal book which is opened
to all mankind, I was led to the knowledge of the Divine Author. Science
conducts us, step by step, through the whole range of creation, until we
arrive, at length, at God. Misfortune prompts us to summon our utmost
strength to oppose grief and recover tranquillity, until at length we
find a powerful aid in the knowledge and love of God, whilst prosperity
hurries us away until we are overwhelmed by our passions. My captivity
and its consequent solitude afforded me the double advantage of exciting
a passion for study, and an inclination for devotion, advantages I had
never experienced during the vanities and splendour of my prosperity.

As I have already observed, the King, discovering in me no signs of
discontent, informed me that the Queen my mother was going into Champagne
to have an interview with my brother, in order to bring about a peace,
and begged me to accompany her thither and to use my best endeavours to
forward his views, as he knew my brother was always well disposed to
follow my counsel; and he concluded with saying that the peace, when
accomplished, he should ever consider as being due to my good offices,
and should esteem himself obliged to me for it. I promised to exert
myself in so good a work, which I plainly perceived was both for my