sufficient to subsist on, I went from thence to Neutchatel, where I
passed the winter. Here I succeeded better, I got some scholars, and
saved enough to pay my good friend Perrotet, who had faithfully sent my
baggage, though at that time I was considerably in his debt.

By continuing to teach music, I insensibly gained some knowledge of it.
The life I led was sufficiently agreeable, and any reasonable man might
have been satisfied, but my unsettled heart demanded something more.
On Sundays, or whenever I had leisure, I wandered, sighing and
thoughtful, about the adjoining woods, and when once out of the city
never returned before night. One day, being at Boudry, I went to dine at
a public-house, where I saw a man with a long beard, dressed in a
violet-colored Grecian habit, with a fur cap, and whose air and manner
were rather noble. This person found some difficulty in making himself
understood, speaking only an unintelligible jargon, which bore more
resemblance to Italian than any other language. I understood almost all
he said, and I was the only person present who could do so, for he was
obliged to make his request known to the landlord and others about him by
signs. On my speaking a few words in Italian, which he perfectly
understood, he got up and embraced me with rapture; a connection was soon
formed, and from that moment, I became his interpreter. His dinner was
excellent, mine rather worse than indifferent, he gave me an invitation
to dine with him, which I accepted without much ceremony. Drinking and
chatting soon rendered us familiar, and by the end of the repast we had
all the disposition in the world to become inseparable companions. He
informed me he was a Greek prelate, and 'Archimandrite' of Jerusalem;
that he had undertaken to make a gathering in Europe for the
reestablishment of the Holy Sepulchre, and showed me some very fine
patents from the czarina, the emperor, and several other sovereigns.
He was tolerably content with what he had collected hitherto, though he