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Confessions of J. J. Rousseau, the — Volume 08 by Jean-Jacques Rousseau
page 11 of 67 (16%)
natural. But that warmth of heart, strong sensibility, and facility of
forming attachments; the force with which they subdue me; my cruel
sufferings when obliged to break them; the innate benevolence I cherished
towards my fellow-creatures; the ardent love I bear to great virtues, to
truth and justice, the horror in which I hold evil of every kind; the
impossibility of hating, of injuring or wishing to injure anyone; the
soft and lively emotion I feel at the sight of whatever is virtuous,
generous and amiable; can these meet in the same mind with the depravity
which without scruple treads under foot the most pleasing of all our
duties? No, I feel, and openly declare this to be impossible. Never in
his whole life could J. J. be a man without sentiment or an unnatural
father. I may have been deceived, but it is impossible I should have
lost the least of my feelings. Were I to give my reasons, I should say
too much; since they have seduced me, they would seduce many others. I
will not therefore expose those young persons by whom I may be read to
the same danger. I will satisfy myself by observing that my error was
such, that in abandoning my children to public education for want of the
means of bringing them up myself; in destining them to become workmen and
peasants, rather than adventurers and fortune-hunters, I thought I acted
like an honest citizen, and a good father, and considered myself as a
member of the republic of Plato. Since that time the regrets of my heart
have more than once told me I was deceived; but my reason was so far from
giving me the same intimation, that I have frequently returned thanks to
Heaven for having by this means preserved them from the fate of their
father, and that by which they were threatened the moment I should have
been under the necessity of leaving them. Had I left them to Madam
d'Upinay, or Madam de Luxembourg, who, from friendship, generosity, or
some other motive, offered to take care of them in due time, would they
have been more happy, better brought up, or honester men? To this I
cannot answer; but I am certain they would have been taught to hate and
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