which this work, opposite to that of the work by which it was preceded,
is written.--[Discours sur l'Inegalite. Discourse on the Inequality of
Mankind.]

I corrected and copied the letter, and was preparing to print it when,
after a long silence, I received one from Madam d'Houdetot, which brought
upon me a new affliction more painful than any I had yet suffered. She
informed me that my passion for her was known to all Paris, that I had
spoken of it to persons who had made it public, that this rumor, having
reached the ears of her lover, had nearly cost him his life; yet he did
her justice, and peace was restored between them; but on his account, as
well as on hers, and for the sake of her reputation, she thought it her
duty to break off all correspondence with me, at the same time assuring
me that she and her friend were both interested in my welfare, that they
would defend me to the public, and that she herself would, from time to
time, send to inquire after my health.

"And thou also, Diderot," exclaimed I, "unworthy friend!"

I could not, however, yet resolve to condemn him. My weakness was known
to others who might have spoken of it. I wished to doubt, but this was
soon out of my power. Saint Lambert shortly after performed an action
worthy of himself. Knowing my manner of thinking, he judged of the state
in which I must be; betrayed by one part of my friends and forsaken by
the other. He came to see me. The first time he had not many moments to
spare. He came again. Unfortunately, not expecting him, I was not at
home. Theresa had with him a conversation of upwards of two hours, in
which they informed each other of facts of great importance to us all.
The surprise with which I learned that nobody doubted of my having lived
with Madam d'Epinay, as Grimm then did, cannot be equalled, except by